the 'consubstantial Trinity'. [Council of Constantinople II (553): DS 421.] The divine persons do not share the one divinity among themselves but each of them is God whole and entire: 'The Father ...

and thus that the Divine Trinity should be reduced and gathered into one, as if into a certain head--that is, into the omnipotent God of all. For the doctrine of the foolish Marcion, which Gilts ...